Paul took the “Jesus Movement” all across the Roman Empire in the First Century CE. He brought the message of the Risen Christ to people and places far away from the Jewish communities where Jesus lived and taught. People of diverse practices and backgrounds around the Mediterranean world were drawn to new communities founded by Paul. Conflicts often arose in those communities about what constituted faithful practices: was it necessary for a Gentile follower of Jesus to first become a Jew, and follow Jewish Law? Or, could a Gentile follow Jesus without first adopting a Jewish way of life, including dietary practices and Sabbath observance? These conflicts were serious, and could potentially tear communities apart. In his letter, Paul does not take a side. Instead, he encourages all in the community to keep eyes on what is important: faithfulness to Jesus, thanksgiving to God, leaving judgment to God. Within this view, many different ways of following Jesus are possible. Our issues may be different in the 21st C, but Paul’s process still has much to recommend it.
September 13, 2020 Live Stream
But He was pierced for our offenses, He was crushed for our wrongdoings; The punishment for our well-being was laid upon Him, And by His wounds we are healed. All of us, like sheep, have gone astray, Each of us has turned to his own way; But the LORD has caused the wrongdoing of us all To fall on Him. — Isaiah 53:5-6 (NASV)